The crucial passage (1. 23. 5-6), where Thucydides distinguishes between causes of two kinds, needs to be quoted: …Before inquiring into the content of Thucydides' alethestate prophasis, it is proper to note the character of the distinction he draws between causes of two kinds. First, he says that one cause was "least spoken of" but the others were "spoken of openly." Second, he calls one cause "most genuine"; it follows that the others were in his opinion less genuine. That is, in his view, one cause, though least spoken of, was the factor most effective in producing action, but the other causes, though spoken of openly, had less effect on action. Accordingly the reader should strive to understand the content of "the most genuine cause" in a way which does justice to this distinction. It should be noted in passing that the distinction is not that sometimes drawn by modern historians, when they separate the "remote" or "underlying" causes of a war from its "immediate" causes.
The crucial passage (1. 23. 5-6), where Thucydides distinguishes between causes of two kinds, needs to be quoted: …<br>Before inquiring into the content of Thucydides' alethestate prophasis, it is proper to note the character of the distinction he draws between causes of two kinds. First, he says that one cause was "least spoken of" but the others were "spoken of openly." Second, he calls one cause "most genuine"; it follows that the others were in his opinion less genuine. That is, in his view, one cause, though least spoken of, was the factor most effective in producing action, but the other causes, though spoken of openly, had less effect on action. Accordingly the reader should strive to understand the content of "the most genuine cause" in a way which does justice to this distinction. It should be noted in passing that the distinction is not that sometimes drawn by modern historians, when they separate the "remote" or "underlying" causes of a war from its "immediate" causes.
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