普遍认为人活到一定的年龄，身体各方面的机能就会下降，出现难以避免的健康

It is generally believed that when people live to a certain age, all aspects of the body's functions will decline, and there will be inevitable health problems. When a healthy body is tortured by disease, it is a difficult choice to choose to give up or choose to continue. What needs special attention is that in reality, we have to think about this problem, because this is a real problem, and it is also a problem that everyone must experience. For example, Alzheimer's disease is so demented that there is no consciousness and can only be in a state of lethargy. For example, when you are paralyzed in bed, you have completely lost all other functions except consciousness and survival. Another example is some serious diseases, which eroded the body without being cured, and lived in pain and suffering for many years. <br>Like these irreversible sufferings, how many people are willing to give up treatment and choose euthanasia? However, we have to see another aspect of things, that is, all of us know that Baishan’s filial piety is the first. Any child who sees his loved ones suffers such torture must be sleepy and sleepless, and can’t wait to replace him in suffering. <br>It is undeniable that in our subjective consciousness, if we become like that, there is not much value in survival. Choosing euthanasia is the best choice. On the one hand, it can solve the torture caused by the illness, and on the other hand, it can alleviate the various burdens of the family. But the problem is not so simple. In an objective sense, if relatives have not made a conscious decision to give up, children must never make such a decision for them. It is an unfilial practice to do that. <br>But then I think about it, as far as I am concerned, if one of my relatives or family members has an incurable disease, would I really be willing to make the decision of euthanasia? The answer is no, because there is family affection, because there is filial piety, and I don't dare to give up lightly without doing my last part. Even if that thought flashed through my head because of helplessness, I would never dare to go beyond it in action. Nothing is more important than being a relative alive. This is what they mean to the family and the relief to the family. As long as the person is still there, it is a kind of concern.

It is generally believed that when people live to a certain age, their physical functions will decline, resulting in unavoidable health problems. When a healthy body is suffering from disease, it will be a difficult choice to give up or continue. What needs special attention is that in reality, we have to think about this problem, because it is a real problem, and it is also a problem that everyone must experience. For example, Alzheimer's disease, which has no consciousness, can only be a state of drowsiness. For example, paralyzed in bed, in addition to the survival of consciousness, other functions have been completely lost. For another example, some serious diseases erode the body and can not be cured. They live in pain for years.<br>Like these irreversible diseases and sufferings, how many people are willing to give up treatment and choose euthanasia? However, we have to see another aspect of things, that is, we all know that filial piety comes first. If any child sees his relatives suffering like this, he must have trouble sleeping and eating. He wants to replace him to suffer.<br>It is undeniable that in our subjective consciousness, if we become like that, we have little value of survival. Euthanasia is the best choice. On the one hand, it can solve the suffering caused by illness, and on the other hand, it can reduce various burdens on family members. But the problem is not so simple. In an objective sense, if relatives have consciously not made the decision to give up, their children must not make such a decision for them. It is an unfilial act to do so.<br>But on second thought, as far as I am concerned, if one of my relatives or family members has an incurable disease, will I really be willing to make the decision of euthanasia? The answer is no, because there is family affection and filial piety. I dare not give up without doing my last intention. Even if such thoughts flashed in my mind because of helplessness, I would never dare to surpass them in action. Nothing is more important than the life of relatives. This is their meaning to the family and comfort to the family. As long as people are still there, it is a kind of worry.

It is generally believed that when people live to a certain age, the functions of all aspects of the body will decline, resulting in inevitable health problems. When a healthy body is suffering from diseases, it is a difficult choice to choose to give up or continue. What needs special attention is that we have to think about this problem in reality, because it is a real problem that everyone must experience. For example, Alzheimer's disease, which has become so unconscious that it can only be a state of lethargy. For example, when you are paralyzed in bed, all other functions have been completely lost except consciousness. For example, some serious diseases, which erode the body and cannot be cured, have been suffering from illness for years. Like these irreversible illnesses and sufferings, how many people are willing to give up treatment and choose euthanasia? However, we have to see the other side of things, that is, all of us know that all the virtues's filial piety comes first, and any child who sees his loved ones being tortured like this must be restless and anxious to take his place to suffer. There is no denying that in our subjective consciousness, if you become like that, there is not much value for survival, and euthanasia is the best choice. On the one hand, it can solve the suffering caused by illness, and on the other hand, it can reduce various burdens of family members. But the problem is not so simple. In the objective consciousness, if the relatives have not made the decision to give up consciously, the children can never make such a decision for them. It is an unfilial practice to do that. But on second thought, as far as I am concerned, if one of my relatives or family members suffers from incurable diseases, will I really be willing to make the euthanasia decision? The answer is no, because there is affection, because there is filial piety, and you can't give up without your last wish. Even if you have no choice but to think like that in your mind, you can't go beyond it in action. Nothing is more important than their loved ones being alive. This is what they mean to their families, and their comfort to their families is a kind of concern as long as people are still there.