众所周知，人活到一定的年龄，身体各方面的机能就会下降，出现难以避免的健

众所周知，人活到一定的年龄，身体各方面的机能就会下降，出现难以避免的健康问题。当健康的身体在被疾病折磨时，选择放弃还是选择继续都会是一个艰难的选择。然而现实中却不得不去思考这个问题，因为这是一个实实在在存在的问题，也是每个人都必须经历的问题。比如老年痴呆，已经痴呆到没有什么意识，只能是昏睡的状态。比如瘫痪在床，除了意识还存活外其他机能已经完全丧失。再比如某些严重的疾病，侵蚀着身体又无法得到治愈，经年累月的活在病痛的折磨中。<br> 像这些不可逆转的病苦折磨，有多少人是愿意放弃治疗选择安乐死掉呢？我们所有人都知道百善孝为先，任何一个子女如果看到自己的亲人受到如此折磨都必定是寝食难安，恨不得能够取代他去遭受痛苦。<br> 在我们的主观意识里，如果是自己变成了那样，已经没有多少存活的价值，选择安乐死是最好的选择。一来可以解决病痛带来的折磨，二来可以减轻家人的各种负担。但是在客观的意识里，亲人如果有意识还没有做出要放弃的决定，子女是万万不能替他们做这样的决定。那样做是一种不孝的做法。<br> 但是转念一想，假如那是我的亲人，我真得会舍得做出安乐死的决定吗？答案是不会的，因为有亲情存在，因为有孝道存在，没有尽到最后一份心意就不敢轻言放弃。哪怕因为无奈脑海中闪过那样的念头，行动上也是绝对不敢逾越的。这是他们对于家庭的意义，对于家人的宽慰，只要人还在，就是一种挂念。

As we all know, when people live to a certain age, their physical functions will decline, resulting in unavoidable health problems. When a healthy body is suffering from disease, it will be a difficult choice to give up or continue. However, in reality, we have to think about this problem, because it is not only a real problem, but also a problem that everyone must experience. For example, Alzheimer's disease, which has no consciousness, can only be a state of drowsiness. For example, paralyzed in bed, in addition to the survival of consciousness, other functions have been completely lost. For another example, some serious diseases erode the body and can not be cured. They live in pain for years.<br>Like these irreversible diseases and sufferings, how many people are willing to give up treatment and choose euthanasia? We all know that filial piety comes first. If any child sees his relatives suffering like this, he must have trouble sleeping and eating. He wants to replace him to suffer.<br>In our subjective consciousness, if we become like that, we have little value of survival. Euthanasia is the best choice. On the one hand, it can solve the suffering caused by illness, and on the other hand, it can reduce various burdens on family members. But in an objective sense, if relatives have not consciously made the decision to give up, their children must not make such a decision for them. It is an unfilial act to do so.<br>But on second thought, if that were my family, would I really be willing to make the decision of euthanasia? The answer is no, because there is family affection and filial piety. I dare not give up without doing my last intention. Even if such thoughts flashed in my mind because of helplessness, I would never dare to surpass them in action. This is their meaning to the family and comfort to the family. As long as people are still there, it is a kind of concern.

As we all know, when people live to a certain age, the functions of all aspects of the body will decline, resulting in unavoidable health problems. When a healthy body is suffering from diseases, it is a difficult choice to choose to give up or continue. However, in reality, we have to think about this problem, because it is a real problem that everyone must experience. For example, Alzheimer's disease, which has become so unconscious that it can only be a state of lethargy. For example, when you are paralyzed in bed, all other functions have been completely lost except consciousness. For example, some serious diseases, which erode the body and cannot be cured, have been suffering from illness for years. Like these irreversible illnesses and sufferings, how many people are willing to give up treatment and choose euthanasia? We all know that filial piety comes first in all the virtues, and any child who sees his loved ones suffer so much must be restless and anxious to take his place to suffer. In our subjective consciousness, if we become like that, there is not much value for survival, and euthanasia is the best choice. On the one hand, it can solve the suffering caused by illness, and on the other hand, it can reduce various burdens of family members. However, in the objective consciousness, if the relatives have not made the decision to give up consciously, the children can never make such a decision for them. It is an unfilial practice to do that. But on second thought, if it was my relative, would I really be willing to make the euthanasia decision? The answer is no, because there is affection, because there is filial piety, and you can't give up without your last wish. Even if you have no choice but to think like that in your mind, you can't go beyond it in action. This is their meaning to the family, their comfort to the family, and as long as people are still there, it is a kind of concern.