中庸思想是儒家思想的核心内容。孔子所谓的“中”不是指“折中”，而是指在

The Doctrine of the Mean is the core content of Confucianism. Confucius's so-called "zhong" does not mean "compromise", but refers to a "moderate" and "appropriate" method in understanding and dealing with objective things. Confucius advocated that this kind of thinking should not only be regarded as a way of understanding and dealing with things, but also that it should be integrated into one's daily behavior through self-cultivation and exercise to make it a virtue. From its formation to the present, it has played an immeasurable role in the construction of national spirit, the dissemination of national wisdom, and the development of national culture.

The doctrine of the mean is the core content of Confucianism. Confucius' so-called "middle" does not mean "compromise", but a "moderate" and "appropriate" method in understanding and dealing with objective things. Confucius advocated that we should not only treat this thought as a way to understand and deal with things, but also integrate it into our daily behavior through self-cultivation and exercise, so as to make it a virtue. From its formation to now, it has played an inestimable role in the construction of national spirit, the dissemination of national wisdom and the development of national culture.

The doctrine of the mean is the core content of Confucianism. Confucius's so-called "neutrality" does not mean "compromise", but a "moderate" and "appropriate" method in understanding and dealing with objective things. Confucius advocated that this thought should not only be regarded as a way to know and deal with things, but also be integrated into his daily behavior through self-cultivation and exercise, so as to make it a virtue. Since its formation, it has been playing an inestimable role in the construction of national spirit, the spread of national wisdom and the development of national culture.