箴言的結尾部分論模範的妻室，讀經一就是由這篇「賢婦贊」節錄而成。雖然時

箴言的结尾部分论模范的妻室，读经一就是由这篇「贤妇赞」节录而成。虽然时下人未必认同这套贤妻的标准，但天主教却肯定相信「敬畏上主的女人，才堪当受人赞美」。这里所指的「敬畏」，非卑躬屈膝的奉承，而是衷心钦崇天主，非常珍重天主所恩赐的一切，包括自己的生命。答唱咏的答句概括地重申这端道理：「敬畏上主的人，真是有福」。「福」者，乐也。这不仅指感情上的欢乐，而是整个的生活方式。喜乐是最有益身心的生活方式，跟天主召叫我们每一个人度成圣的生活，有很密切的关系。所以圣咏跟箴言异口同声，将忠信于天主与幸福的婚姻生活混为一谈。无可否认，已婚的夫妇跟所有人一样，就算怎样忠信于天主都难免要承受痛苦，但是，无论怎样苦，都总会有一种特别的平安、喜乐和富足。我们每一个人，无论在任何景况下，都该不断地祈求天主将这些恩宠赐给我们。

箴言的结尾部分论模范的妻室，读经一就是由这篇「贤妇赞」节录而成。 虽然时下人未必认同这套贤妻的标准，但天主教却肯定相信「敬畏上主的女人，才堪当受人赞美」。 这里所指的「敬畏」，非卑躬屈膝的奉承，而是衷心钦崇天主，非常珍重天主所恩赐的一切，包括自己的生命。 答唱咏的答句概括地重申这端道理：「敬畏上主的人，真是有福」。 「福」者，乐也。 这不仅指感情上的欢乐，而是整个的生活方式。 喜乐是最有益身心的生活方式，跟天主召叫我们每一个人度成圣的生活，有很密切的关系。 所以圣咏跟箴言异口同声，将忠信于天主与幸福的婚姻生活混为一谈。 无可否认，已婚的夫妇跟所有人一样，就算怎样忠信于天主都难免要承受痛苦，但是，无论怎样苦，都总会有一种特别的平安、喜乐和富足。 我们每一个人，无论在任何景况下，都该不断地祈求天主将这些恩宠赐给我们。

The last part of the proverb is about a model wife. The first reading of Sutra is an excerpt from this praise of a virtuous woman. Although the servants may not agree with this standard of a good wife, Catholicism certainly believes that "a woman who fears the Lord is worthy of praise.". The word "awe" is not servile flattery, but a sincere admiration for God and great value for all God's gifts, including his own life. The answer to the chant generally restates this truth: "Blessed are those who fear the Lord.". Happiness is happiness. It's not just about emotional joy, but about the whole way of life. Joy is the most wholesome way of life. It is closely related to the life that God calls on us to be holy. Therefore, the chant and the proverb speak in unison, confusing faithfulness to God and happy marriage. It is undeniable that married couples, like all people, will inevitably suffer no matter how faithful they are to God. However hard they are, there will always be a special kind of peace, joy and prosperity. Every one of us, in all circumstances, should constantly ask God to give us these gifts.<br>