Today there is a strong need, more than justified, to insist, rather than on essential differences, on the ways of living the one Christian spirituality. The problem, in fact, does not lie in the counterposition, but in the modality and emphasis of a more liturgical or more Eucharistic, more apostolic, more contemplative, etc. spirituality. some authors prefer to speak of a single spirituality, the Christian one, referring to special aspects (priestly, religious, lay, etc.). It is enough for us to defer to the need to live the mission and to examine what is the spirituality that corresponds to this Christian aspect of the mission. in fact, no one can exempt himself from the one contemplative-missionary vocation.