If the reader should take the trouble to test the foregoing analysis, 的简体中文翻译

If the reader should take the troub

If the reader should take the trouble to test the foregoing analysis, he would, in all probability, not agree with every assignment made to the various categories of meaning. He would however, agree that the ranges of meaning of the three words are as they have been described. The objective, scientific word for cause in Thucydides is aitiai. prophasis means, basically, " reason"; in its Thucydidean range the reason may be true or false, alleged or unspoken. aitia means responsibility, or what is responsible, or the imputation of responsibility. Both prophasis and aitia invariably (except, of course, in the description of the plague, which obviously imitates Hippocratic usage and is atypical in Thucydides) are concerned with the feelings of the participants in the scene.A curious anomaly is thus revealed. Thucydides, the scientific historian, uses his objective word for cause, aitiai, only seven times. The subjective words, which have to do with the motives, reasons, pretexts, grievances, and charges of the participants, he uses far oftener, and uses these exclusively in his most important discussions of cause, those concerning the causes of the war. An explanation of this apparent renunciation of the scientific approach will form the conclusion of this study.
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结果 (简体中文) 1: [复制]
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如果读者需要麻烦来检验上述分析,那么他很可能不会同意对各种意义类别所做的每项分配。但是,他将同意这三个词的含义范围与所描述的相同。修昔底德中客观,科学的原因原因是aiitiai。强调基本上是指“原因”;在修昔底德范围内,原因可能是正确的,也可能是虚假的,据称是不言而喻的。aitia是指责任或责任,或归责于责任。预言和敏锐都无一例外地(当然,在鼠疫的描述中,显然是模仿希波克拉底用法,在修昔底德中是非典型的)都与现场参与者的感受有关。<br>从而揭示了一个奇怪的异常。科学历史学家修昔底德(Thucydides)仅用七次使用他客观的词来解释原因。主观用语与参与者的动机,理由,借口,不满和指控有关,他经常使用,并且仅在他对因果关系的最重要讨论中使用这些主观用语。对这种明显放弃科学方法的解释将构成本研究的结论。
正在翻译中..
结果 (简体中文) 2:[复制]
复制成功!
If the reader should take the trouble to test the foregoing analysis, he would, in all probability, not agree with every assignment made to the various categories of meaning. He would however, agree that the ranges of meaning of the three words are as they have been described. The objective, scientific word for cause in Thucydides is aitiai. prophasis means, basically, " reason"; in its Thucydidean range the reason may be true or false, alleged or unspoken. aitia means responsibility, or what is responsible, or the imputation of responsibility. Both prophasis and aitia invariably (except, of course, in the description of the plague, which obviously imitates Hippocratic usage and is atypical in Thucydides) are concerned with the feelings of the participants in the scene.<br>A curious anomaly is thus revealed. Thucydides, the scientific historian, uses his objective word for cause, aitiai, only seven times. The subjective words, which have to do with the motives, reasons, pretexts, grievances, and charges of the participants, he uses far oftener, and uses these exclusively in his most important discussions of cause, those concerning the causes of the war. An explanation of this apparent renunciation of the scientific approach will form the conclusion of this study.
正在翻译中..
结果 (简体中文) 3:[复制]
复制成功!
如果读者不厌其烦地检验前面的分析,他很可能不会同意对各种意义类别所做的每一项任务。然而,他也同意这三个词的意义范围与他们所描述的一样。修昔底德关于原因的客观的、科学的词汇是“爱梯”。本体论基本上是指“理性”;在修昔底德的范围内,理性可以是真的,也可以是假的,可以是指称的,也可以是未说出口的。aitia的意思是责任,或者什么是责任,或者责任的归属。普洛帕西斯和艾提亚都一成不变地(当然,在描述瘟疫时除外,它明显地模仿了希波克拉底的用法,在修昔底德是不典型的)都与现场参与者的感受有关。<br>一个奇怪的异常现象由此被揭示出来。科学史学家修昔底德用他的客观词“爱条”来解释原因,只使用了七次。那些与参与者的动机、理由、借口、冤屈和指控有关的主观词语,他经常使用,而且只在他最重要的原因讨论中使用,即关于战争起因的讨论。对这种明显放弃科学方法的解释将构成本研究的结论。<br>
正在翻译中..
 
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