當中不能或缺的是多大的信心，足以支持她的鍥而不捨，直至達到目的。而更不

当中不能或缺的是多大的信心，足以支持她的锲而不舍，直至达到目的。而更不容忽视的，是当中存在着的考验─ 耐性的考验，表面上是指向寡妇，其实更为那判官。正如圣史在福音较前部分（11章），谈到半夜求助的朋友的比喻结论：人纵然不善或不为朋友的原故，最终也「敌」不过来者坚持哀求而施予，何况本质就是慈爱根源的创造主呢？关键却在来者在人子来临时，有没有这样的信德。

当中不能或缺的是多大的信心，足以支持她的锲而不舍，直至达到目的。 而更不容忽视的，是当中存在着的考验 ─耐性的考验，表面上是指向寡妇，其实更为那判官。 正如圣史在福音较前部分（11章），谈到半夜求助的朋友的比喻结论：人纵然不善或不为朋友的原故，最终也「敌」不过来者坚持哀求而施予，何况本质就是慈爱根源的创造主呢？ 关键却在来者在人子来临时，有没有这样的信德。

What can't or lack is how much confidence is enough to support her perseverance until her goal is achieved. What can not be ignored is that there is a test of patience. On the surface, it points to the widow, but actually it is the judge. Just as in the earlier part of the Gospels (Chapter 11), the parable conclusion of friends who ask for help in the middle of the night is as follows: even if people are not good at it or are not friends, they will eventually "oppose" those who are unable to overcome them and insist on asking and giving. What's more, is the creator of the root of love? The key lies in whether the comer has such faith when the son of man comes.<br>