人们种大春，是为了满足一年的粮食所需，耕地多的人家，种一垡大春，够吃三

人们种大春，是为了满足一年的粮食所需，耕地多的人家，种一垡大春，够吃三两年的也有。因为玉米和水稻是主粮，得从小服侍，一刻不得怠慢。元宵节一过，包谷雀（一种候鸟，也叫杜鹃）就叫了，它们在包谷地旁边的树林里“包谷”“包谷”地叫着，有时候叫得急了，好象在说：“搬包谷！”“搬包谷！”。紧接着，“背背篓”（一种候鸟，根据叫声给起的名字）也叫起来了，可仔细一听，它们好象在催工：“背粪喽！”“背粪喽！”叫得人心里直发慌，叫得人们再也闲不下去。于是，种地的人们就把脱了半年的锄头片和锄头柄找来，垫上胶皮，蘸上水，重新组装起来，开始下地去捶土垡、烧地埂、鼽耗子，然后拉线划墒，耧沟整地，打塘施肥，都赶在雨水之前把包谷种子点进地里去；种田的人们就要将一双热乎乎的脚从毛靴里抽出来，踩碎玻璃一般踏进冰渣泥水里去，开始整秧田、筛细粪、捂谷种、备地膜，选一个风轻日丽的日子，将谷种撒进秧田里去。稍做休整，大水入田，男人们披蓑戴笠、拉牛牵马、掌犁踩耙、拔秧挑把；女人们撑伞披膜、穿红围绿、冒雨插秧……亮晃晃的水面布满了大春劳作的人们。接着，人们顶着烈日，冒着大雨，披着雷光，给玉米培土，给水稻松根，尔后薅草、施肥、打药、扬花……披星戴月，一刻不停。大春开镰，人们都要在通往谷地的路口烧一堆火，虔诚地跪下，拜请谷神回家，方能收割庄稼。谷物归家，人们把金灿灿的包谷挂满粮架，把饱鼓鼓的稻谷塞盈粮仓，将吃不完的大春粮食酿成米酒，在小春里慢慢地喝着、沉沉地醉着。

人们种大春，是为了满足一年的粮食所需，耕地多的人家，种一垡大春，够吃三两年的也有。 因为玉米和水稻是主粮，得从小服侍，一刻不得怠慢。 元宵节一过，包谷雀（一种候鸟，也叫杜鹃）就叫了，它们在包谷地旁边的树林里“包谷”“包谷”地叫着，有时候叫得急了，好象在说：“搬包谷！ ”“搬包谷！ ”。 紧接着，“背背篓”（一种候鸟，根据叫声给起的名字）也叫起来了，可仔细一听，它们好象在催工：“背粪喽！ ”“背粪喽！ ”叫得人心里直发慌，叫得人们再也闲不下去。 于是，种地的人们就把脱了半年的锄头片和锄头柄找来，垫上胶皮，蘸上水，重新组装起来，开始下地去捶土垡、烧地埂、鼽耗子，然后拉线划墒，耧沟整地，打塘施肥，都赶在雨水之前把包谷种子点进地里去 ；种田的人们就要将一双热乎乎的脚从毛靴里抽出来，踩碎玻璃一般踏进冰渣泥水里去，开始整秧田、筛细粪、捂谷种、备地膜，选一个风轻日丽的日子，将谷种撒进秧田里去。 稍做休整，大水入田，男人们披蓑戴笠、拉牛牵马、掌犁踩耙、拔秧挑把；女人们撑伞披膜、穿红围绿、冒雨插秧…… 亮晃晃的水面布满了大春劳作的人们。 接着，人们顶着烈日，冒着大雨，披着雷光，给玉米培土，给水稻松根，尔后薅草、施肥、打药、扬花…… 披星戴月，一刻不停。 大春开镰，人们都要在通往谷地的路口烧一堆火，虔诚地跪下，拜请谷神回家，方能收割庄稼。 谷物归家，人们把金灿灿的包谷挂满粮架，把饱鼓鼓的稻谷塞盈粮仓，将吃不完的大春粮食酿成米酒，在小春里慢慢地喝着、沉沉地醉着。

People grow spring to meet the needs of food for one year. For people with more cultivated land, there are enough spring to eat for three or two years. Because corn and rice are the main grains, we have to serve them since childhood, and we can't neglect them for a moment. After the Lantern Festival, baoguque (a kind of migratory bird, also called cuckoo) called. They called "Baogu" and "Baogu" in the woods beside Baogu, sometimes in a hurry, as if to say: "move Baogu!" "Move Baogu!". Then the "back basket" (a kind of migratory bird, according to the name given by the call) was also called. Listen carefully, they seem to be urging workers: "back dung!" "Back dung!" It makes people panic in the heart, and makes people can't stay idle any longer. So, the farmers took off half a year's hoe pieces and hoe handles, padded them with rubber, dipped them in water, and reassembled them. They began to beat the earth, burn the ridges and rats, and then pulled lines to row the soil moisture. They dug ditches to prepare the land, dug ponds to fertilize the land, all in a hurry to put the seeds of Baogu into the land before the rain. The farmers were going to take a pair of warm feet out of their boots, Step on the broken glass, step into the ice dregs and muddy water, and start to complete the rice seedling field, sift the fine dung, cover the rice seeds, prepare the mulch, choose a day when the wind is light and the sun is beautiful, and sprinkle the rice seeds into the rice seedling field. After a little rest, the flood came into the field. The men wore straw and Dai Li, pulled cattle and horses, plowed and raked, and pulled out rice seedlings. The women wore umbrellas and films, red and green, and planted rice seedlings in the rain The bright water is full of people working in spring. Then, under the scorching sun and heavy rain, people dressed in thunder light, cultivated corn, pine roots for rice, and then collected grass, fertilized, drugged and raised flowers The stars are shining and the moon is shining. In spring, when the sickle begins, people will burn a fire at the intersection of the valley, kneel down devoutly, and worship the God of the valley to go home before they can harvest the crops. When the grain returns home, people hang the golden grain on the grain rack, fill the granary with the full grain, turn the endless spring grain into rice wine, and drink it slowly and deeply in the spring.<br>