除了吹捧诸葛亮料事如神的本领，历代的流传还着力将诸葛亮打造成法力无边、

除了吹捧诸葛亮料事如神的本领，历代的流传还着力将诸葛亮打造成法力无边、神通广大的半人半仙。“七擒七纵”原载《三国志·诸葛亮传》裴注引《汉晋春秋》，仅四个字一笔带过，而《平话》却大大拓展了故事的外延。云: 蜀汉军队南征至蛮界， “其江泛溪热，不能进，武侯抚琴，其江水自冷”; 又 “蛮将阜高处，令人撒下毒药，武侯急下马，披头跣足，持剑祭风。”风向掉转，毒药刮向蛮兵，蛮王曰: “诸葛非人也，乃天神也。”于是拜服。驱使自然来克服困难，唯有神仙才能做到。在随后的元杂剧中诸葛亮更是要风得风，要雨得雨，斗转星移，拨转乾坤。舞台上的诸葛亮俨然人神一体，发挥着世人渴望的超凡能力，所向披靡，战无不胜。

In addition to praising Zhuge Liang's ability to predict things like God, the spread of the past dynasties also focused on building Zhuge Liang into a powerful and powerful half man and half immortal. "Seven escapes and seven escapes" was originally published in the annals of the Three Kingdoms · biography of Zhuge Liang. Pei's note cited the spring and autumn of the Han, Jin Dynasties, with only four words, while Pinghua greatly expanded the extension of the story. Cloud: the Shu Han Army marched south to the barbarian border, "the river is too hot to enter. Marquis Wu plays the Qin, and the river water is cold"; "Manjiangfu high, people sprinkle poison, marquis Wu quickly dismounted, shawled and barefoot, held a sword to sacrifice the wind." The wind turned and the poison blew on the barbarian soldiers. The Barbarian King said, "ZHUGE is not human, but God." So I worshipped him. Only gods can drive nature to overcome difficulties. In the subsequent Yuan zaju, Zhuge Liang wanted the wind to get the wind, the rain to get the rain, the stars changed, and the universe changed. Zhuge Liang on the stage is like an integration of man and God, giving full play to the extraordinary ability desired by the world, invincible and invincible.

In addition to touting Zhuge Liang's ability to predict things like gods, the spread of the past dynasties also focused on turning Zhuge Liang into a half-man and half-fairy with boundless magic power and vast magical powers. "Seven escapades and seven verticals" was originally published in Biography of the Three Kingdoms Zhuge Liang. Pei's note quoted "Spring and Autumn of Han, Jin and Qing Dynasties". Only four words were used once, but Pinghua greatly expanded the extension of the story. As the saying goes, the Shu-Han army went south to the barbarian world. "The river is too hot to enter. Wuhou plays the lute, and the river is cold". "He threw poison at the high place of the mound, and Wuhou dismounted hastily, bared his hair, and held his sword to sacrifice to the wind." When the wind turned, the poison blew at the brute soldiers. barbarian king said, "Zhuge is not a human being, but a god." So I bowed. Driving nature to overcome difficulties can only be done by gods. In the following Yuan Zaju, Zhuge Liang wanted the wind to get the wind, the rain to get the rain, the fighting to move the stars, and the shifting to dry Kun. On the stage, Zhuge Liang is like a man and a god, playing the extraordinary ability desired by the world, invincible and invincible.