在当今国际人文社会科学领城内，从比较文学和文化研究角度来研究翻译已经不

In today's international human sciences City social, cultural studies and comparative literature from the perspective of translation studies is not a new problem, but the real translation of research into the study of cultural studies perspective is something since the 1990s. In this regard, the British scholar Susan  Bath Knight and Andrea. Lefufeier played a pioneering role can not be ignored. They are the "cultural turn" in contemporary translation studies leading advocate and facilitator. "Refraction" and three-factor theory (ideology, patron of literary ideas) Lefufeier proposed a major theoretical pillars of Translation Studies of Western culture after the turn. In addition to translating research from the perspective of cultural studies, as the object of a frontier, the French scholar Jacques. Derrida, Denmark Road Le Lapu scholars, American scholars Hillis Miller etc  made a more in-depth research, and made a lot of opinions instructive. It must be noted that the language school and translation of research is also developing closer cultural, linguistic and began to linguistics and social principles to be applied to translation studies, such as Nida works such as: "Language, Culture and Translation" (1993 ), "cross-cultural communication sociolinguistics" (1996), etc., can reflect these ideas. In the "culture" all-inclusive, all-pervasive in this era of globalization, translation is the difficulty to get rid of the shadow of "culture".

In today's international humanities and social sciences, it is not a new topic to study translation from the perspective of comparative literature and cultural studies, but it is not a matter since the 1990s to incorporate translation research into the perspective of cultural research. In this regard, the pioneering role played by the British scholars Susan Bassey Andre Leverfield cannot be ignored. They are the main advocates and promoters of the "cultural transition" of contemporary translation research. The "refraction" and the three-factor theory (ideology, sponsors, literary concepts) proposed by Leffield became the main theoretical pillars of western translation research after the cultural transition. In addition, from the perspective of cultural research to carry out translation research, as a cutting-edge object, the French scholar Jacques. Derrida, Danish scholar Dolelap, American scholar Hillismiller Miller, etc. have all made more in-depth research, and put forward a lot of enlightening insights. It is important to point out that the linguistics school of translation is also developing and moving closer to cultural research, and has begun to apply linguistic and sociolinguistic principles to translation research, such as Nida's thesis such as "Language Culture and Translation" (1993), "Cultural And Sociological Linguistics" (1996), etc. In this era of "culture" all-encompassing and pervasive globalization, translation is even more difficult to get rid of the shadow of "culture".

In today's international humanities and Social Sciences, it is not a new topic to study translation from the perspective of comparative literature and cultural studies, but it has been since the 1990s that translation studies are really brought into the perspective of cultural studies. In this respect, the pioneering role played by British scholars Susan Bassnett and Andre Lefevere cannot be ignored. They are the main advocates and promoters of "cultural turn" in contemporary translation studies. Lefevere's "refraction" and three factor theory (ideology, patronage and literary concept) have become the main theoretical pillars of western translation studies after the cultural turn. In addition, from the perspective of cultural studies, translation studies, as a leading object, French scholar Jacques. Derrida, Danish scholar dolerap and American scholar Hillis Mueller have done a lot of in-depth research and put forward many enlightening opinions. It must be pointed out that the linguistic school of translation is also developing and moving closer to the study of culture, and has begun to apply the principles of linguistics and sociolinguistics to the study of translation. For example, Nida's works, such as language, culture and translation (1993), sociolinguistics of cross-cultural communication (1996), etc., can reflect the above ideas. In this era of globalization, where "culture" is all inclusive, translation is even more difficult to get rid of the shadow of "culture".