So she is being-for-another. Here again, but from another quarter, one must not be put off by experience, which teaches us that one seldom encounters a woman who is truly being-for-another, since a great many are generally speaking absolutely nothing, either for themselves or for others. She shares this description with Nature, with anything feminine at all. Thus Nature as a whole is only for-another; not in the teleological sense in which the separate links in Nature exist for some other particular link, but in the sense that all of Nature is for- another - for Spirit.