观自在菩萨，行深般若波罗蜜多时，照见五蕴皆空，度一切苦厄。舍利子，色不

The Bodhisattva Avalokiteshvara, who walks deep prajna paramita for a long time, sees the five aggregates in emptiness, and saves all suffering. For the relic, form is not different from emptiness, and emptiness is not different from color, form is emptiness, emptiness is form, and perception is the same. The relics are the emptiness of all dharmas, neither birth nor death, nor defilement nor purification, nor increase nor decrease. Therefore, the sky is colorless, without feeling, thinking, and knowing, without eyes, ears, nose, tongue and body intention, without color, sound, fragrance, and touch, without vision, or even unconsciousness. There is no ignorance, no ignorance, and even no old age, no old death. There is no suffering, no gain, no gain, no gain. Bodhisattva is based on Prajna Paramita for many reasons, without obstruction, no obstruction, no terror, far away from inverted dreams, and ultimate Nirvana. The Buddhas of the three generations, relying on the prajna paramita for many reasons, obtained the three Bodhi of Agudala. Therefore, knowing Prajna Paramita is a great mantra, a great mantra, a supreme mantra, a non-equivalent mantra, which can eliminate all suffering and is true and true. Therefore, the Prajna Paramita mantra means the mantra: Revealing the Truth, Revealing the Truth, Polo Revealing the Truth, Parajang Sang, Revealing the Truth, and Bodhisattva.

View from the view of the Sussa, the line as deep as Poomedo, see the five are empty, all bitter. Shelly, color is not different from the air, empty is not different color, color is empty, empty is color, want to know, also as is true. Shellyzi, is the legal empty phase, not immortal, not dirty not net, do not increase and decrease. Is the reason for the air colorless, no thought of the line, no eyes, ears and nose tongue, colorless sound of the touch, no vision, and even the unconscious world. There is no clear, there is no law less, no old death, no old die. No bitter set of road, no wisdom and no gain, for no reason. Bodissa 埵, as if Boromi do the reason, the heart is not hanging, no obstacles, no terror, away from the upside-down dream, exactly Nirvana. The Buddhas of the third world, as if Poromeodo died, got Ayodoro three contempt san bodhi. Therefore, if Poromeodo, is the great god spell, is the great spell, is the curse, is no spell, is no spell and so on, can except all the suffering, the truth is not false. Therefore, if The Boromido curse, that is, the curse: the unmasking, the Boro revealing the meaning, the Boro monk to reveal the meaning, the Bodhi Sa Bo-Don.

When guanzizi Bodhisattva went deep Prajna paramita, he saw that the five innings were empty, and they overcame all hardships. Sarizi, color is not different from emptiness, emptiness is not dissimilarity, color is emptiness, emptiness is color, being thought, doing and knowing is the same. Sarizi is the empty phase of all dharmas, which is neither born nor destroyed, nor filthy nor pure, nor increased or decreased. Therefore, there is no color in the air, no thought, no sense, no eyes, ears, nose, tongue, body and mind, colorless sound, smell, touch, no vision, and even unconscious world. There is no ignorance, there is no ignorance, and there is no old death. No bitterness gathers and destroys the Tao. Without wisdom, there is no gain. Bodhisattva, in accordance with Prajna paramita, has no worries, no worries, no fears, far away from reversion of dreams and nirvana. According to Prajna paramita, the Buddhas of the three generations have obtained the three scorned Bodhisattvas of adadora. Therefore, Prajna paramita is the Dazhen mantra, the Daming mantra, the supreme mantra, and the Wuwu mantra, which can remove all suffering and is true. Therefore, to say the Prajna paramita mantra is to say: Jiedi Jiedi, BOLUO Jiedi, boluoseng Jiedi, Bodhisattva poha.<br>