As Nancy Hardesty has shown, this t

As Nancy Hardesty has shown, this theology admitted a reconsiderationof the injunctions against female preaching that went unquestionedin other denominations. First, the shift away from original sin as the permanentand principal state of the human condition lessened the burdenof Eve’s sin. Original sin had long been used by theologians to justifywomen’s subjection. Second, this interpretation of conversion relied heavilyon a reading of the Acts of the Apostles, where women figured prominently,particularly at Pentecost, where women as well as men receivedthe gifts of prophesy. Third, holiness theologians justified deviating froma literal reading of the Bible when a greater good was served. As ardenttemperance advocates, for example, they did not use communion wine.This willingness to reinterpret scripture opened the way for reconsideringwomen’s position. Lastly, the presence of the Holy Spirit could beused to justify unconventional behavior. Advocates of holiness found theycould not refuse the prompting of the Holy Spirit even when it moved awoman to kneel and pray for the souls of drunkards in the middle of asaloon or to speak and preach in church

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正如南希·哈迪斯蒂（Nancy Hardesty）所表明的那样，该神学承认 对针对女性传教的禁令的重新考虑，这一禁令 在其他教派中毫无疑问。首先，作为 人类状况的永久性和主要状态，摆脱原始犯罪减轻了 夏娃犯罪的负担。神学家早就使用原始罪过来证明 女性服从是正确的。其次，这种对conversion依的解释在很大程度上 取决于对《使徒行传》的阅读，在那里，妇女占据着重要的地位， 特别是在五旬节，妇女和男人都获得 了预言的恩赐。第三，圣洁神学家辩称， 当侍奉更大的好处时，偏离圣经的字面意义。热情 例如，节制倡导者就没有使用圣餐酒。 重新诠释圣经的意愿为重新考虑 女性的地位开辟了道路。最后，圣灵的存在可以 用来证明非常规行为的正当性。提倡圣洁的人发现， 即使圣灵感动 女人跪在礼堂中间为醉汉的灵魂祈祷 并在教堂里讲话和宣讲，他们也无法拒绝圣灵的提示

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结果 (简体中文) 2:[复制]

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As Nancy Hardesty has shown, this theology admitted a reconsideration of the injunctions against female preaching that went unquestioned in other denominations. First, the shift away from original sin as the permanent and principal state of the human condition lessened the burden of Eve’s sin. Original sin had long been used by theologians to justify women’s subjection. Second, this interpretation of conversion relied heavily on a reading of the Acts of the Apostles, where women figured prominently, particularly at Pentecost, where women as well as men received the gifts of prophesy. Third, holiness theologians justified deviating from a literal reading of the Bible when a greater good was served. As ardent temperance advocates, for example, they did not use communion wine. This willingness to reinterpret scripture opened the way for reconsidering women’s position. Lastly, the presence of the Holy Spirit could be used to justify unconventional behavior. Advocates of holiness found they could not refuse the prompting of the Holy Spirit even when it moved a woman to kneel and pray for the souls of drunkards in the middle of a saloon or to speak and preach in church

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结果 (简体中文) 3:[复制]

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正如南希·哈迪斯所表明的，这一神学承认重新考虑 禁止女性传教的禁令是毋庸置疑的 其他面额的。首先，从原罪的转变为永恒 人类的基本状况减轻了负担 夏娃的罪过。原罪长期以来被神学家用来为自己辩护 妇女的服从。第二，这种对转化的解释严重依赖 在《使徒行传》中，女性占据了显著的地位， 尤其是在五旬节，女人和男人都接受 预言的恩赐。第三，神圣神学家有理由偏离 当一个更大的利益被服务时，圣经的字面阅读。热情 例如，禁酒倡导者不使用圣餐酒。 这种重新解释圣经的意愿为重新思考开辟了道路 女性的地位。最后，圣灵的同在 用来证明非传统行为的正当性。圣洁的倡导者发现 即使在圣灵感动的时候，也不能拒绝 女人跪下为酒鬼的灵魂祈祷 或者在教堂里演讲和讲道

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