Since the Second World War, there h

自第二次世界大战以来，特别是在<br>不断增长的大学生群体中，有一个明显的趋势是早婚。许多年轻人在<br>青春期的第一阶段开始约会，高中“稳定下来”，并在正式结婚之前结婚。<br>教育已经完成。在某些地方，<br>叛逆青年的方式使老人头大为发抖。然而，情感的成熟并不会随着年龄的增长而增长。它不会<br>在21点或25点时自动到达。<br>有些人出奇地达到了它，而另一些人甚至在三分之十和十年中都没有做到。<br>许多学生逃避婚姻，不仅是出于对家庭生活的不满，而且<br>然而，任何婚姻<br>都是为了逃脱而无法证明是完全成功的。可悲的事实是，婚姻很少能<br>解决一个人的问题。更甚者，这只会使他们变得更糟。此外，人们是否<br>有能力容纳年轻人想要放入的所有物品，这是令人怀疑的。也许有人会说，<br>他们只是为了崇拜一个偶像而放弃了一个偶像。年轻人正确地理解，<br>他们的父母认为成功是终极利益是<br>错误的，但是他们自己却认为已经找到了人生真正意义的中心，这是错误的。他们对<br>婚姻的期望实质上是不现实的，因此无法实现。他们想要太多，<br>幻想破灭常常会随之而来。<br>那么，我们是否应该加入反对早婚的合唱团呢？不能一概而论：所有<br>早婚并不坏，而所有晚婚都好。满意的婚姻<br>不取决于婚姻的年龄，而是取决于伴侣的情感成熟度。因此，<br>每种情况都必须根据案情来判断。 。如果早婚不是逃脱，如果<br>以较少的幻想或错误的期望参加，并且在经济上<br>可行，为什么不呢？好的婚姻可以结婚十六到六十，坏的婚姻也可以。

自第二次世界大战以来，有一个明显的趋势，特别是在<br>越来越多的大学生， 走向早婚。许多年轻人开始约会在第一<br>青春期阶段，"去稳定"通过高中，结婚之前，他们的正式<br>教育已经completed.In一些方面， 有很多灰色的头颤抖<br>然而， 情感成熟不会随着年龄的增长而增长;它不<br>自动到达二十一或二十五。有些人提前实现它，而<br>别人从来不做， 即使在三分和十年。<br>许多学生结婚作为逃避，不仅从不满意的家庭生活，但<br>也从他们自己的孤立和孤独的问题。然而， 任何婚姻<br>作为逃避不能证明完全成功。 可悲的事实是， 婚姻很少<br>解决一个人的问题;更经常的是， 它只是恶化他们。 此外， 这是值得怀疑的， 是否<br>家是能够携带所有年轻人正在寻求投入;有人可能会说<br>他们抛弃一个偶像， 而只崇拜另一个偶像。<br>他们的父母是错误的， 认为成功是最终的好， 但他们自己<br>错误地相信他们找到了生命意义的真正中心。<br>婚姻本质上是不切实际的， 因此不能实现。<br>和悲惨的幻灭往往随之而来。<br>那么，我们加入那些反对早婚的人的行列好吗？一个人不能概括：所有<br>早婚还不错， 晚婚都好。<br>决定的不是年龄， 而是伴侣的情感成熟。<br>每个案件都必须根据自身的优劣来判断。 如果早婚不是逃避， 如果是<br>进入相对较少的幻想或虚假的期望，如果是经济<br>可行， 为什么不呢？好的婚姻可以从十六到六十岁，坏的婚姻也可以。 ...

Since the Second World War, there has been an obvious trend, especially among the growing group of college students, toward early marriage．Many youths begin dating in the first stages of adolescence, “go steady” through high school, and marry before their formal education has been completed．In some quarters, there is much shaking of graying heads over the ways of rebellious youth．However, emotional maturity does not grow with age; it does not arrive automatically at twenty-one or twenty-five．Some achieve it surprisingly early, while others never do, even in three-score years and ten．Many students are marrying as an escape, not only from an unsatisfying home life, but also from their own personal problems of isolation and loneliness．However, any marriage entered into as an escape cannot prove entirely successful．The sad fact is that marriage seldom solves one’s problems; more often, it merely worsens them．Furthermore, it is doubtful whether the home is capable of carrying all that the young are seeking to put into it; one might say that they are abandoning one idol only to worship another．Young people correctly understand that their parents are wrong in believing that success is the ultimate good, but they themselves are wrong in believing that they have found the true center of life’s meaning．Their expectations of marriage are essentially unrealistic and therefore incapable of fulfillment．They want too much, and tragic disillusionment (幻想破灭) is often bound to follow．Shall we, then, join the chorus of those against early marriages? One cannot generalize: all early marriages are not bad any more than all later ones are good．Satisfactory marriages are determined not by how old one is, but by the emotional maturity of the partners．Therefore, each case must be judged on its own merits．If the early marriage is not an escape, if it is entered into with relatively few illusions or false expectations, and if it is economicallypracticable, why not? Good marriages can be made from sixteen to sixty, and so can bad ones．<br>